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Shabbat Shalom! This week’s Torah portion, Eikev, is the third section of the Book of Deuteronomy, where Moses continues his second farewell address to the Israelites and urges them to observe even what appear to be minor commandments. Moses then continues his review of the events of the Jewish people’s 40-year trek in the desert, emphasizing the lessons they were to learn from them.

A few thoughts regarding today’s portion, Deuteronomy Chapter 11, Verses 10-21, from a Reconstructionist Jewish perspective.

In this passage, Moses addresses the Israelites, reminding them of the importance of observing God’s commandments as they enter the Promised Land. He specifically focuses on the relationship between the land and the people. Moses highlights the blessings that await them if they faithfully follow God’s laws (such as sufficient rain and sufficient food for animals and humans) and also warns of the consequences if they turn away (no rain, no produce from the land, and “you will perish”).

I don’t know about you, but I’m not a big fan of being told what to do. I’m not implying that I’m not a “rule” follower, but if someone says, “You have to do ‘such and such’,” it will probably take me longer to accept that I should probably do those things. However, tell me about a potential prize or goal—sufficient rain, sufficient food—I’ll probably listen and work to achieve the goal—I enjoy setting goals. Tell me, “You will perish,” and I might, perhaps stupidly, reply, “Really? Are you 100% sure about that. What if…”. That’s just me.

Any how…From a Reconstructionist Jewish perspective, we understand the Torah as a product of human wisdom and experience shaped by historical and cultural contexts. Therefore, our interpretation of this passage recognizes the deep connection between humans and the land, not just as a divine gift but also as an ecological and social responsibility.

As Reconstructionists, perhaps we can view the Promised Land as a symbol of our aspirations for a just and compassionate society. The land represents the ideal of a community where everyone can thrive and live in harmony with nature. It reminds us of our obligation to build a society that respects and protects the environment, ensuring sustainable practices for future generations.

In this passage, Moses also emphasizes the importance of teaching the commandments to future generations. He encourages parents to pass on their knowledge and values, reminding us that preserving our traditions and ethical principles lies with us. From a Reconstructionist perspective, this includes incorporating contemporary wisdom and insights into our understanding of Jewish tradition and adapting it to the evolving needs of our time.

Additionally, this passage reminds us of the interconnectedness of all life. Just as the rain falls on the land, nourishing the crops and sustaining the people, so should our actions be guided by the principle of interconnectedness. We are called to cultivate a sense of responsibility towards all living beings, recognizing that our well-being is intertwined with the well-being of the natural world and each other.

Lastly, the passage emphasizes the power of choice. Moses presents the Israelites with a clear dichotomy: they can choose to follow God’s commandments and be blessed, or they can turn away and face the consequences. In Reconstructionist Judaism, we understand that our choices may result in consequences for ourselves and the world around us. Therefore, we are called upon to make informed choices prioritizing justice, equality, and environmental stewardship.

As Reconstructionists, I believe we can be inspired by this passage to continuously engage in the ongoing process of interpreting and reinterpreting our traditions and infusing them with our contemporary values and insights. The passage can also be a powerful reminder of our responsibilities as Reconstructionist Jews—to explore the intersection of tradition, ethics, and ecology, and to actively participate in helping to build a just society, cultivate a deep connection with the natural world and each other, and make choices that reflect our commitment to tikkun olam.

Shabbat Shalom!